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[and which] combined matrilineal and patrilineal patterns of family structure and assigned equal importance to both lines." and that "resistance to China's colonization of Vietnam ...[combined with] the view that Vietnam was originally a matriarchy ...
This hypothesis was criticized by some authors such as Cynthia Eller in The Myth of Matriarchal Prehistory and remains as a largely unsolved question to this day. Several modern feminists have advocated for matriarchy now or in the future and it has appeared in feminist literature. Radcliffe-Brown argued in 1924 that the definitions of matriarchy and patriarchy had "logical and empirical failings .... Most academics exclude egalitarian nonpatriarchal systems from matriarchies more strictly defined.
Some people who sought evidence for the existence of a matriarchy often mixed matriarchy with anthropological terms and concepts describing specific arrangements in the field of family relationships and the organization of family life, such as matrilineality and matrilocality.
These terms refer to intergenerational relationships (as matriarchy may), but do not distinguish between males and females insofar as they apply to specific arrangements for sons as well as daughters from the perspective of their relatives on their mother's side.
Possibly, queenship, because of the power wielded by men in leadership and assisting a queen, leads to queen bee syndrome, contributing to the difficulty of other women in becoming heads of the government.
Gynocentrism is the 'dominant or exclusive focus on women', is opposed to androcentrism, and "invert[s] ... [male/female] binary ...[,] [some feminists] arguing for 'the superiority of values embodied in traditionally female experience'".