Joshua dating dark
After one on one date their will be face Reveal Process.Then spake Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Ajalon. Doane relates the following facts concerning these traditions: There are many stories similar to this, to be found among other nations of antiquity.Called to the witness box as defender of the faith was a three-times candidate for the Presidency, William Jennings Bryan.The defender of John T Scopes, the schoolteacher, was Clarence Darrow, eminent agnostic. Wouldnt have been the earth itself that stood still?Joshua 10 David Nelson dramatically informs us of this fact as follows: Chinese history speaks of Yao, their king, declaring that in his reign the sun stood so long above the horizon that it was feared the world would have been set on fire; and fixes the reign of Yao at a given date, which corresponds with the age of Joshua the son of Nun. A "holy" Buddhist by the name of Matanga prevented the sun, at his command, from rising, and bisected the moon. In support of his premise, he also refers to the ancient traditions of a long day: In the Mexican Annals of Cuauhtitlan--the history of the empire of Culhuacan and Mexico, written in Nahua-Indian in the sixteenth century--it is related that during a cosmic catastrophe that occurred in the remote past, the night did not end for a long time. Velikovsky's theory was that at some time in the middle of the second millennium B.C., either the earth was interrupted in its regular rotation by a comet, or the terrestrial axis was tilted in the presence of a strong magnetic field, so that for several hours the sun appeared to lose its diurnal movement.Velikovsky's book brought about quite a bit of discussion on this topic.
Velikovsky are unique and should be presented to the world of science in order that the underpinning of modern science can be re-examined . It appears that one full day is missing in our astronomical calculations.In the Mexican Annuls of Cuauhtitlan -- the history of the empire of Clohuacan and Mexico, written in Nahua-Indian (Nahuatl) -- it is related that during a cosmic catastrophe that occurred in the remote past the night did not end for a long time. C., at the time of the Exodus, and again 52 years later, in the time of Joshua; and a repetition of the earlier catastrophes on a smaller scale due to several near brushes with the planet Mars some 700 to 800 years later.These astral cataclysms caused strange things to happen on the earth and in the sky.And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. So the sun stood still in the midst of heaven, and hasted not to go down about a whole day. If you ask an unbeliever of these incidents, or of the common traditions of early nations that a day was lost about the time when the, "volume of truth", informs us that the sun hasted not to go down for the space of a whole day, you will find that he had never thought on these points: they are not of the character which he is inclined to notice. We have, as an example, that which is related of Bacchus in the Orphic hymns, wherein it says that this god-man arrested the course of the sun and the moon. The Chinese also, had a legend of the sun standing still, and a legend was found among the Ancient Mexicans to the effect that one of their holy persons commanded the sun to stand still, which command was obeyed. Sahagun, the Spanish savant who came to America a generation after Columbus and gathered the traditions of the aborigines, wrote that at the time of one cosmic catastrophe the sun rose only a little way over the horizon and remained there without moving; the moon also stood still.And there was no day like that before it or after it, that the LORD hearkened unto the voice of a man: for the LORD fought for Israel.... An Indian legend relates that the sun stood still to hear the pious ejaculations of Arjouan after the death of Crishna. Doane refers to Anacalypsis by Higgins, Buddhist Legends by Hardy and Bud. In 1940, Harry Rimmer summarized these traditions as follows: In 1950, Immanuel Velikovsky came out with his controversial book, Worlds in Collision, based on the premise that the account of the long day in Joshua is accurate, accounting for many other unsolved scientific mysteries. In a footnote, Velikovsky states that the Mexican Annals of Cuauhtitlan, were also known as the Codex Chimalpopca, and that these manuscripts contained a series of annals of very ancient date, many of them going back to more than a thousand years before the Christian era.